Sunday, September 27, 2009

*Visit Dhaka (Capital city of Bangladesh)


Dhaka the capital of Bangladesh has a fairly long history. Its existence in the pre-Muslim period cannot be ascertained with certainty. But it grew as an urban centre in the Sultanate period and rose into prominence in the Mughal preiod when it enjoyed the position of a provincial capital. Its history has here been dealt with in two sections: Dhaka to 1800 AD and Dhaka since 1800 AD. Its physical growth has been dealt with in the context of its history in the last section.
Dhaka (to 1800 AD) was a place of some importance in the pre-Mughal period, but it came to the limelight of history under the Mughals. The origin of the name of Dhaka is obscure. Suggestions put forward about the origin are: the name is derived from (i) the Dak tree (Butea frondosa) which was once found in the place in abundance; (ii) the Hindu Goddess Durga, found concealed (dhaka-Ishvari or concealed goddess) in the place; (iii) the dhak or drum beaten by order of islam khan while inaugurating the capital; (iv) a Prakrt dialect called Dhaka Bhasa; (v) Dhakka used in the Rajtarangini for a watch-station; or it is the same as Davaka, mentioned in the Allahabad pillar inscription of Samudra Gupta as an eastern frontier kingdom.
The pre-Mughal relics are two mosques at Dhaka proper and one at Mirpur; the earliest one is dated from 1456 AD Joao De Barros found Dhaka prominent enough to be inserted in his map drawn c 1550. In the Akbarnama, Dhaka is referred to as a thana (thana), a military outpost, and in the Ain-i-Akbari, Dhaka-baju is a pargana in Sarkar Bajuha. Islam Khan Chishti transferred the capital of Subah Bangalah from Rajmahal to Dhaka in 1610 and renamed it Jahangirnagar after the name of the emperor. The name Jahangirnagar was used in official circles, but to the general people Dhaka was more popular. All foreign travellers and foreign company officials used the name Dhaka in their records and dispatches.


The Buriganga (Budiganga) and her mother river Dhaleswari (Dhaleshvari) connect Dhaka to the great rivers and through them with almost all districts of Bengal. Dhaka is also situated in bhati, the low-lying river-girt Bangalah and the abode of the rebels against the Mughals. So Islam Khan Chishti found it a suitable place for a capital in his plan of establishing Mughal authority in Bengal. Islam Khan, on reaching Dhaka, took up his residence in what is called the fort of Dhaka. Whether it was a brick-built structure or not, Islam Khan made arrangements to make it suitable as a residence of the subahdar. The fort is identified with the Dhaka Central Jail compound. The old city of Dhaka was small, centering round Pakurtali (modern Babubazar area), but on becoming the capital of the Mughal Subah the city was extended along the bank of the river from the fort in the west to modern Sadarghat in the east.
Once made the capital, Dhaka was destined to grow. Administrative requirements and expansion of governmental activities must have led to an expansion of the city. The names of different localities in Dhaka, which persist even today, suggest how the city grew and developed. For example, Urdu Road suggests the camp of soldiers, Diwanbazar, Bakhshibazar, Mughaltoli, Hazaribagh, Peelkhana, Atishkhana, Mahouttoli, all signify that they had been occupied and inhabited by Mughal civil and military officials and their retinue at one time or another. Commercial and professional interests also contributed to the growth of the city. Kayettoli signifies the quarter of the Kayets (or Kayasthas), the Hindu writers of the Mughal government. Places like Tantibazar, Sankharibazar, Banianagar, Kamarnagar etc were residences of Hindu professional groups; places whose names end with ganj, like Nawabganj, Alamganj etc were developed by business interests, and places ending with dewri, like Becharam Dewri, Mir Jammal Dewri, etc were connected with landed interests.
sebastien manrique, who came to Dhaka in 1640, thirty years after the establishment of the capital, says that the city extended for over a league and a half from Maneswar (Maneshvar) in the west to Narinda in the east and to Fulgari (Fulbaria) in the north. There was, therefore, a rapid expansion of Dhaka during these thirty years, but the expansion was mainly to the west. In this part were located the Mughal governmental establishments. manucci, who came to Dhaka in 1663, describes the city as neither strong nor large. But, according to him, it had many inhabitants and most of the houses were made of straw. The next foreign traveller, tavernier, who came to Dhaka three years later (1666), says that Dhaka was a great and populous city, but it extended only in length because everyone desired to have a house by the side of the river. Tavernier found the city over two leagues in length. Thomas Bowrey, who came three years later (1669-70), saw the city of Dhaka as spacious, no less than forty English miles in circuit, but it stood on low marshy ground. In the 18th century, though Dhaka lost the glory of being capital of the province, it extended further, particularly to the north, because the European Companies built their factories in that area, ie, around Tejgaon. In 1786, the east india company's government accepted the boundaries of the city as Buriganga in the south, Tongi-Jamalpur in the north, Mirpur in the west and Postgola in the east. In 1800 AD John Taylor, the English Commercial Resident of Dhaka put the boundaries of Mughal Dhaka as Buriganga in the south, Tongi in the north, Jafrabad in the west and Postgola in the east. The extent of the Mughal city of Dhaka was, as Bowrey estimated, no less than forty English miles in circuit.

Established as the provincial capital of Bengal in 1610, Dhaka enjoyed that status for about one hundred years. The city served as the administrative headquarters, and the residence of subahdars and other imperial officers with their establishments. Prince Shuja (1639-59) shifted the capital to Rajmahal for both personal and political reasons, though he remained for a few years initially at Dhaka. With the transfer of the subahdari establishment, Dhaka was reduced to a subordinate station. After the war of succession among the sons of Shahjahan, Shuja fled to Arakan, and the next subahdar mir jumla again made Dhaka the headquarters. Dhaka's status as capital continued until the beginning of the 18th century, when due to a quarrel between the Subahdar Prince Azimuddin (azim-us-shan) and the Diwan murshid quli khan, both shifted their offices from Dhaka, the subahdar to Patna and the diwan to Murshidabad. Dhaka continued to be the seat of deputies of the Subahdars for some years more, till 1715-16, when Murshid Quli Jafar Khan became subahdar, then more popularly called nazim. Murshid Quli Khan, however, ruled the province from Murshidabad. Dhaka became a seat of Naib-Nazim (Deputy Nazim or deputy subahdar) and continued as such till 1843 when the office of Naib-Nazim was abolished.
Islam Khan Chishti, on his way to Dhaka, sent a party of officers from Shahzadpur (Pabna) in advance. He ordered them to construct the fort of Dhaka and to prepare the place, hitherto the seat of a thanadar, for the reception of the subahdar and the government establishments. The fort could have been a brick-built structure, but more probably was an open place surrounded by mudwalls, with sufficient arrangements for guarding the place to make it suitable for the subahdar's residence. Mughal subahdars of Dhaka generally lived in tents, as theirs were short-term appointments and transferable jobs; they hardly built residential houses of their own. Tavernier found shaista khan living in a wooden palace surrounded by a brick wall and makes adverse comments on the palace.
1645 Mir Abul Qasim, diwan of Shah Shuja, built a spacious building which goes by the name of bara katra. Built on the bank of the river Buriganga and to the south of modern Chaukbazar, the building was

The construction of the only fort in Dhaka, the lalbagh or Aurangabad fort was undertaken by the prince Azam Shah (1678-79), but the construction was left incomplete. Besides the fort, the other important place of the time of Islam Khan was Chandnighat on the river Buriganga; the ghat was meant for the review of imperial war-boats and also served as the landing station of the imperial army and navy.


The next subahdar who undertook construction activities at Dhaka was shah shuja. In endowed for the residence and welfare of the visiting merchants and hence came to be known as Katra. Mir Abul Qasim also built an Idgah on the spacious plain to the north of Peelkhana on the way to Satmasjid.

In 1649 a Mughal officer, Muhammad Beg, built a mosque at Churihatta, near Chaukbazar and in 1661, Muhammad Muqim, the darogah of the nawwara (navy) built a Katra. The place beyond the eastern and main gate of the modern Central Jail is still known as Muqim Katra, though no trace of the Katra exists today.


Mir Jumla's name is connected with a number of constructions, the first of which is Mir Jumla's gate, lately known as Ramna gate, on the Mymensingh road near curzon hall and to the west of the old High Court Buildings. The gate was probably meant to guard the city from the north. He also had to guard the city and its suburbs from Magh attacks.

The next subahdar, Shaista Khan, was a great builder. His own palace was built of wood, probably for its cooling effect, but he built a Katra, now known as chhota katra, to distinguish it from the Bara Katra of Shah Shuja. He also built a number of mosques and tombs; of the mosques Chaukbazar mosque, Babubazar mosque and Sat Gumbad mosque are prominent; of the tombs Bibi Pari's tomb is the most prominent. Other tombs are those of Bibi Champa, Dara Begum and others. As a builder Shaista Khan is so famous that his style of architecture is called the Shaista Khani style. Khwaja Ambar built a well, a sarai, a bridge and a mosque at Karowan Bazar, and a merchant built the Narinda bridge to connect the main city with its eastern part on the bank of the Dulai canal. Prince Azam Shah's unfinished Aurangabad fort, now known as lalbagh fort, contains some beautiful structures, including a mosque and Bibi Pari's tomb. Prince Azimuddin built a palace at Poshta (Posht-qila), but it was washed away by the river and Murshid Quli Khan built the Begumbazar mosque. Prince Farrukh Siyar (later emperor) built a mosque close to the southeastern limit of Lalbagh fort, now known as the Shahi mosque. Khan Muhammad Mirdah built a mosque at Atishkhana to the northwest of Lalbagh Fort.
With the coming of the Shia Muslims, and the increase of their number, a Shia religious building, the husaini dalan, was built. The naib-nazims used to live in the qila or fort of Islam Khan Chishti. After the Company's acquisition of the diwani in 1765, the fort was occupied by English officers and the naib-nazim moved to the Bara Katra palace. After the construction of the nimtali palace (on the site of the old Dhaka Museum buildings) the naib-nazim moved to this palace. The palace is no more to be seen but its gateway exists in a ruinous condition on the premises of the asiatic society of bangladesh. Between Islam Khan's residence and the Chandni Ghat, a market grew up.
Originally known as Badshahi Bazar, it later came to be known as Chaukbazar. The masonry construction of the bazar was the contribution of Mirza Lulfullah, or murshid quli khan II, Rustam Jang, in 1728.
Situated on the water routes Dhaka was a centre of local trade even in the pre-Mughal period. With the transfer of capital there, its population increased; along with the army, navy and people connected with administration came the artisans, manufacturers and other professional groups. Dhaka witnessed brisk trading activities of provincial, inter-provincial and foreign merchants including those from Arabia, Persia, Armenia, China, Malaya, Java and Sumatra. There came moneylenders, the Marwari bankers. From the middle of the 17th century the European companies came and established their factories. Among the Europeans, the portuguese came first. By the time Dhaka became the capital, the Portuguese had already established a settlement at hughli. They built a factory at Dhaka and the Portuguese priests built churches. But due to their oppressive conduct and piracy by their brethren from Arakan and also owing to the competition of the dutch and english companies and merchants, the Portuguese trade could not prosper. At Dhaka, the Dutch established a factory in 1663, the English in 1667 and the french in 1682. All these companies had their principal settlements on the bank of the river Bhagirathi; the Dutch at chinsura, the English at Hughli (later Calcutta) and the French at chandannagar.
Dhaka was a manufacturing station. The cotton textiles produced at Dhaka were of fine quality and were in great demand in the outside world. The various kinds of cotton goods called muslin were exported, and European companies had to import huge amounts of bullion to pay for their purchases. She also had port facilities for receiving and dispatching both local and imported goods. Dhaka's annual export of cotton goods in the 18th century through the English East India Company alone amounted to about thirty lakh rupees.
In 1640 Manrique estimated the population of Dhaka and its suburbs at 2 lakhs; in 1786 the Collector of Dhaka gave the same figure as did the Commercial Resident of Dhaka in 1800. Whereas the former two estimates were conjectural, the last one, although to some extent conjectural, was based on the determination of holdings prepared by a police officer. The commodities were cheap on the Dhaka market, as is known from the East India Company's records and labour was also cheap. It is a common knowledge that during the viceroyalty of Shaista Khan rice was being sold on the Dhaka market at the rate of 8 maunds per rupee. In 1740 in the time of sarfaraz khan, the price of rice again came down to that level. [Abdul Karim]
Bibliography Mirza Nathan, Baharistan-I-Ghaibi, 2 volumes, (tr) MI Borah, Government of Assam, 1936; SM Taifuor, Glimpses of Old Dhaka, Dhaka 1952; A H Dani, Dacca, A Record of its Changing Fortunes, Dhaka, 1962; A Karim, Dacca The Mughal Capital, Dhaka, 1964; Sharif Uddin Ahmed (ed.), Dhaka Past Present Future, Dhaka, 1991.
Dhaka (since 1800) The decline of the political power of the nawabs of Bengal and the rise of the east india company led to the waning of the administrative importance of Dhaka in the late 18th century. In addition, the commercial and manufacturing policies of the East India Company wrecked the financial bases of the city. In consequence, large numbers of people including some of the former ruling elite became unemployed and left the city for other places and the countryside in search of an alternative livelihood. Thus the population of Dhaka declined very sharply. This naturally led to the shrinking of the physical extent of the city to such a degree that by the beginning of the 19th century Dhaka was 'a shadow of its former self'. Its administrative importance, its trade and manufactures were virtually gone. Likewise its cultural and social activities dwindled greatly.
In the Mughal period the dramatic rise and development of Dhaka were primarily due to its advantageous geographical location; its political and administrative importance as the capital and later as the sub-capital of a very wealthy and resourceful province; its flourishing internal and external trade and its famous manufactures, especially the Muslin. At its peak during the Mughal period, the city with its suburbs was said to have a population of some 900,000. The population comprised nobility, high officials, business people, soldiers, manufacturers, traders and service people of various kinds. The inhabitants were of different races and religions. The city proper stretched seven to ten miles along the Buriganga and up to two and a half miles inland. The suburbs extended from the Buriganga to the Tongi Bridge, fifteen miles to the north, and from Mirpur- Jafarabad on the west some ten miles east to Postogola.
The declining fortune of the city, as noted above, had a catastrophic impact upon the population and physical boundaries of Dhaka. In 1801, the city had a population of some 200,000; by 1840 it dwindled to 51,636. Between 1801 and 1840 many localities close to the city, such as Narinda, Faridabad, Wari, and Alamganj to the east and the northeast, which had once been densely populated, were largely abandoned; while Fulbaria, Diwan Bazar and Monohar Khan Bazar in the north, and Dhakeswari, Azimpur and Enayetganj to the northwest and west, still partly inhabited in 1801, became totally desolate. Some of the magnificent bridges over the Dulai river became ruined for lack of repair.
However, the 1840s proved also to be the beginning of a new era in the history of the city, ushering in a new phase of development and a new period of prosperity which since then have continued unabated. The forces which led to the renewal of the city were the same which had earlier led to its rise - a very resourceful hinterland (virtually the whole of South and East Bengal), a suitable geographical location, administrative growth and the appearance of new types of education, trade, business, manufactures and industries. At the same time the cultural renaissance following the establishment of Bengal's connection with Europe aided the growth of Dhaka steadily but surely as an important urban centre through various educational, political and social regeneration activities.
Administrative Growth Already a centre of District administration, Dhaka became the headquarters of a large division, namely the Dhaka Division, in 1829. Thereafter its administrative importance grew fast as the East India Company and later the British India Government expanded their governmental responsibilities to include education, health, communication and construction, local government and other welfare activities - some of whose offices had wider jurisdictions to include large areas of East Bengal. The final effect of the proliferation of governmental offices during the colonial period was to make the city of Dhaka by 1885 the largest 'civil station' after Calcutta, in the province of Bengal.

The administrative importance of Dhaka further grew dramatically during the years 1905-11 when it was made the capital of the new province of East Bengal and Assam. The superstructure of a provincial administration was introduced with different departments and various high and middle-ranking officials.

A Lieutenant Governor was appointed, with a High Court and a Secretariat. Though short-lived, the event had its impact upon the growth of the city and its population. The more lasting development in the rise of Dhaka as a centre of administration took place in 1947 with the end of British colonial rule and the establishment of a new province of independent Pakistan, namely East Bengal/ East Pakistan, of which it became the capital. Henceforth, Dhaka not only became the administrative headquarters of the new province but also the seat of the Legislative Assembly of East Bengal/East Pakistan as well as of the National Parliament, albeit for particular sessions.

The state of Pakistan, however, did not survive for long. On 16 December 1971, East Pakistan became an independent state and came to be known as Bangladesh. As the capital of a free sovereign state, Dhaka assumed the status of being its most important centre of political power, administrative functions and economic, social, educational and cultural activities. In the absence of any serious policy of devolution, the city is now the absolute centre of all administrative power. It is the place where virtually all decisions are made, being the headquarters of all government departments. The city is also the military headquarters of the country.
Political Importance As it grew administratively, the political significance of Dhaka also increased simultaneously. Indeed the city's role in the political life not only of Bangladesh but also of the entire subcontinent during the last two centuries has been very checkered. In the 19th century it was one of the important centres of the first War of Independence against British colonial rule, the sepoy revolt of 1857. The Sepoys of the Bengal army stationed at Lalbagh Fort resisted the effort of the British administrators to disarm them, signaling the revolt of the native army in other parts of the country. The event proved a turning point in the history of the city, the British administrators taking cruel measures and the local population maintaining a deep sense of resentment against the colonial rulers ever since. The place where the Sepoys were hanged became a symbol of national resistance. But the event also revealed the great loyalty and support for the British by the wealthy local landlords and businessmen, particularly the nawab family of Dhaka. With the foundation of the indian national congress in 1885, the city became the centre of Congress activities aimed at mobilising support from the whole of eastern Bengal. But the political role of the city during the early twentieth century was crucial in bringing about the partition of the province
in 1905, symbolising a victory for the cause of the Muslims of East Bengal. The part played by the nawab of Dhaka, Sir salimullah, in this connection was very significant. From 1905 Dhaka also became a champion for the cause of the Muslims of the subcontinent. It was Sir Salimullah who again took the initiative in founding in Dhaka, in 1906, the first political party of the Muslims of the subcontinent - the muslim league - which, as opposed to the Indian National Congress, aimed primarily to serve the Muslim interest. The partition of bengal also led to the Nationalist or swadeshi movement and extremist activities by Hindus opposed to the partition. Dhaka became the centre of all these activities and the stronghold of one of the extremist groups, anushilan samiti. In the following years Dhaka played an important role in the independence movement against the British.
The creation of Pakistan however did not fulfil the hopes and aspirations of the people of East Pakistan, especially of its educated middle class. The declaration of the rulers of Pakistan that only Urdu shall be the state language of Pakistan provoked a sharp reaction from the East Pakistanis, who took great pride in their language and cultural heritage. Dhaka became the chief centre of the language movement, which also gave rise to a nationalistic feeling among East Pakistanis. The Language Movement became the precursor of the freedom movement of Bangladesh, in which Dhaka played the most vital role. The movements for parity (the six-point programme), the People's uprising of 1969, the historic speech of Bangabandhu on 7 March 1970 and the launching of the War of Liberation - all started from this city. It was also in this city that the surrender ceremony of the Pakistan Army took place at the Ramna Race Course on 16 December 1971. Educational Development However, the emergence of Bangladesh had its genesis in the educational development of the region and particularly of the city of Dhaka. Indeed, the significance of Dhaka as a centre of education has actually grown in modern times. As the focal point of a large hinterland the city became the main source of new English education and western culture for thousands of young people of East Bengal when in 1835 the Dhaka Government Collegiate School was founded. The event led not only to the widespread dissemination of western education but also to a cultural renaissance and social revolution in Eastern Bengal; the newly educated young men, enriched by knowledge of the western arts and sciences, began to question many of the harmful social and religious customs and traditions of their motherland. The growth of education in the city continued steadily. In 1841 the Dhaka Government College was established.


In addition to general education, specialised educational institutions were also founded, beginning with the Law Department of the dhaka college in 1863, Dhaka Medical School (attached to the mitford hospital) in 1875, and the Dhaka Survey School in 1876.
These institutions proved to be the nucleus of the full-fledged technical and specialised educational systems that later on developed for medicine, law, engineering etc. In 1878, a different type of educational institution was established, namely the Eden Girls' School exclusively for girls whose educational training had so far been a social taboo, thus ushering in a social revolution in the country.

However, the climax of the educational developments in Dhaka in this phase was reached in 1921 with the foundation of the university of dhaka. Against much opposition it was established as a gateway to the educational and cultural development of a much-neglected territory and the advancement of a relatively backward Muslim community.
The University in addition to imparting education soon turned into a centre of cultural and social regeneration for the whole of East Bengal. Eventually it developed into a powerful seat of the movement for freedom for the subcontinent from British colonial rule. It was this university which also led to the growth of an educated middle class in the region, especially among the Muslims.
From 1947 the growth of education in the city progressed steadily, but after 1971 it leaped forward dramatically and at present Dhaka houses several public and private universities and technical institutions imparting education in varieties of arts, sciences, engineering, medicine, fine arts, music, painting and other subjects. Educational progress has reached such a scale that Dhaka has not only a large student population but also much of the city's political, economic, social and cultural life moves around educational institutions and students. At present most of the country's leading intelligentsia, top civil servants, diplomats, other technocrats, doctors, lawyers, politicians and literati are products of Dhaka's educational institutions. The city's importance and prosperity to a great extent are due to these educational developments.
Trade and Commerce During the past two centuries Dhaka had slowly but steadily emerged as a significant centre of trade, commerce and industries in South Asia. In Mughal days its fortune greatly depended upon the production and export of muslin, the fine textiles which had clientele even among European Royalty. However, its chief patrons were the emperors, kings and rich nobles of India. In general it also had a large home market in Bengal. But the commercial prosperity of the city disappeared with the decline of indigenous power and the rise of the English. Even in the 1740s Dhaka's annual muslin production (manufactured both in the city and the neighborhood) was valued at Rs. 28,50,000. As late as in 1800, the value of muslin manufactured annually in Dhaka amounted to Rs. 26,00,000. Thereafter, the production of muslin declined chiefly owing to the loss of Indian patrons and the import of cheap factory-made English textiles.
The decline in the manufacture and trade in muslin had a catastrophic effect upon the city. However, the commerce in indigo in the 1820s and 1830s for a while and later the trade in jute in the 1850s came to the rescue of the city's commercial fortune. By the 1880s the city became an important centre of jute trade and jute manufactures. Later on, though the phenomenal increase of jute export was handled directly from Narayanganj, which was virtually a port of Dhaka, the entire trade in jute in East Bengal in the 19th and 20th centuries was controlled from Dhaka. In short, it was the unprecedented growth in the production and trade in jute in East Bengal that not only made the region prosperous but also changed the fortune of the city of Dhaka from the late 19th century. However, during the colonial period, competition from England was tremendous and the goods imported from Britain dominated the local market so that Dhaka remained a modest manufacturing centre of jute-goods, textiles, glass, chemicals and of various local arts and crafts, among which the conch-shell ornaments had an all-Bengal market.
The picture changed considerably during the post-colonial period, with government patronage for increased trade and industrialisation and the pouring in of capital from various sources. The import and export policies of the government also produced positive results. The government also set up industrial zones within the boundaries of the city, the Tejgaon area being the prime site. Dhaka quickly grew into an important centre of manufacture of textiles and silk goods; soap; jute-goods; leather-goods; glass; safety-matches; iron and steel-implements; engineering and automobile accessories; foundry products; bricks and tiles; ceramics and potteries; chemicals and pharmaceuticals; plastic goods; beverages, and canned fruits; paper; film etc.
The pace of industrialisation and growth of trade and commerce in the city increased dramatically in the post-liberation period. Although the war destroyed almost all the industrial plants and factories and also caused the withdrawal of capital by the West Pakistanis, the rehabilitation work started quickly. The investment in industries and manufactures also increased steadily, with government and private financial institutions playing a vital role. One must also mention the increased linkage between Bangladesh and the world market after independence.
Today Dhaka and its environs are one of the largest industrial regions of the country, producing varieties of goods and manufactures, from traditional products like textiles, silver and gold ornaments to modern electronic goods - many of these under the joint venture system. There are also industrial zones devoted exclusively to the manufacture of goods for export. These export promotion zones manufacture high-tech goods in particular. The most important industrial activity for which Dhaka has created an important place for itself on the world market in recent years is the garment industry, producing textile and woollen goods on an order basis from foreign buyers. The garments industry is now the highest foreign exchange earner of the country and the city has almost 80% of the total garments factories of the country, employing thousands of workers, especially women. Dhaka is also now a major producer of leather goods.
Dhaka has also become one of the most important commercial centres in the country. There is brisk trade both in local and foreign products, ranging from high tech goods to cosmetics. The city is now dotted with several multi-storied modern shoping centres where varieties of goods are sold. The modern shops are gradually replacing the old-fashioned shops and markets.
Financial Institutions The city at present is also the headquarters of all financial institutions of the country. The bangladesh bank, the country's central bank, is situated in the Motijheel Commercial Area and it controls all the banking and financial transactions of the country. Dhaka's modern banking institutions date back to the 19th century. Prior to this banking was carried out in the indigenous manner and the House of jagat sheth, the Banker of the nawabs of Bengal had its branch in Dhaka and handled almost all the monetary transactions of the city.
Today Dhaka also houses the national and metropolitan chambers of commerce and other institutions of the business people and industrialists. In short, all the country's trade and commerce, import and export trade are controlled from here. Just as the Bangladesh Bank looks after the public aspect of finance so do the various Chambers of Commerce protect the private business interest. The Stock Market, a recent growth, has added to the commercial life of the city.
Population The most important development that has taken place in the city's recent history is the overwhelming growth of its population, chiefly through migration. In 1872, at the time of the first census, Dhaka had a population of 69,212; in 1881, 79,076; in 1911, 1,25,000; and in 1941, 2,39,000. After the Partition of 1947 the increase in population showed a steady rise with the arrival of migrants from India and in 1951 the population jumped to 3,36,000. According to the census of 1961, the city had a population of 556,000, a growth of some 44.63% during a decade. This growth rose dramatically after 1971. By 1974, the population increased to 1,680,000; in 1981 it reached 3,440,000; and in 1991, 6,150,000. The unprecedented growth of the city and the lure of jobs and opportunities, real or imaginary, led enormous numbers of rural migrants from all over the country to come to Dhaka. The legal and administrative boundaries of the city nowadays have however been extended to a great extent to include, for example, Narayanganj and Savar, so that the city's present population is more than nine million. Within this boundary there are, however, many patches of rural areas as well as wastelands. This enormous growth in population has had its impact upon the city's housing and various service sectors as well as upon its social and economic life, especially upon its environment. Large parts of the city have developed as slums where poor migrants live in shanties in inhuman conditions.
Transport, Housing and Civic services The enormous growth of the city and the unprecedented increase of population, have made the old-time transports, housing and civic services totally inadequate and unsuitable. In the nineteenth century most of the people travelled on foot from home to the workplace; the use of horses and of boats, at least through the Dulai Khal, was also in vogue. Such nineteenth-century transports like palki, ponies, elephants and hackney-carriages however disappeared by the middle of the twentieth century with the rapid extension of the city, and have been replaced by a variety of vehicles including the ubiquitous rickshaws, buses and cars.
Towards the end of the 1990s, privately owned luxurious buses and taxis have also been introduced, but no proper transport system that befits a big capital city has yet been introduced by the city authorities, resulting in a very unsatisfactory state.


Though the total number of dwellings at present in the city falls short of the demand, resulting in overcrowding, the housing scenario of Dhaka has changed very impressively over the last two centuries. The nineteenth century houses, mostly thatched huts erected in a line upon the edges of narrow streets and lanes have given place to brick-built houses upon spacious roads and planned areas. Apart from some magnificent houses built privately by the wealthy citizens on privately owned land, the idea of having planned residential areas with two to four-storied buildings and housing colonies of similar height for people of limited income began to take root only from the late nineteenth century and has continued to dominate the housing scene ever since. From the 1980s the shortage of suitable land has led to the construction of high-rise houses with multiple stories both for offices and residences throughout the city. A group of very talented local engineers, architects and builders as well as foreign companies have appeared on the scene and are constructing such buildings and thus changing the city-scape of Dhaka. In recent times Dhanmondi, Banani, Gulshan, Baridhara, Uttara, Shiddeshwari, Mirpur, Pallabi areas have been developed into beautiful residential areas with expensive and luxurious houses and apartment blocks.
However, the house-building process is far from complete and though the city is full of high-rise buildings and luxurious residences as well as humble one-storied houses, nearly one-third of the population live in slums, in shanties and in the most inhuman conditions.
The civic services in the modern sense started in Dhaka in the nineteenth century with the establishment of the Dhaka Municipality in 1864. From then on restrictions on building houses were introduced; spacious roads were constructed; sweeping and cleaning of roads and privies were started; piped water-supply began; markets were controlled; a traffic system was introduced and an electricity supply system installed both with government funds and private charities.
The civic services and urban facilities have increased tremendously in the last thirty years or so. A network of roads connecting the various parts of the city as well as establishing links countrywide has been constructed. The Asian Highway, the Tongi Diversion Road, the VIP Road, the Bijoy Sarani Road, the Rokeya Sarani Road, the Mirpur-Muhammadpur Road, the Satgumbud Road, the Dhaka- Sayidabad Road are some of the major roads of the capital, with many small streets branching off from them.
The city has been supplied with gas from the 1970s - a major aid that has helped the capital to develop into a modern place as well as freeing it from much pollution from the use of coal and wood. Water supply, mostly from underground extraction through a deep tube-well system, has been vastly increased but the method is dangerously associated with sub-soil erosion. Recently Syedabad Water Purification and supply plant has been commissioned. It draws water from the Sitalakhya. Likewise, the supply of electricity, though greatly increased in the recent past has proved to be inadequate for a city with about 9.1 million inhabitants and large industrial activities. The ever-increasing demand for domestic purposes, industries, business houses, hospitals and clinics, educational institutions and sporting venues has made the supply so inadequate that the city experiences deliberate cuts in power supply.
Telephones, telex, fax, mobile phones, e-mail and very recently the Internet have revolutionised the city's communication system and its link with the rest of the world.
Socio-cultural Activities Dhaka is a major South Asian capital city playing a significant role in the political, economic, social, cultural and sporting activities of the region. It has developed into one of the most important cultural centres of Asia, holding national and international art, music, cinema, theatre, dance and literary conferences and festivals. Western-influenced theatrical performances started in Dhaka from the middle of the nineteenth century and later the appearance of female performers on stage created a sensation among the conservative sections of Dhaka society. Today theatre is one of the most popular entertainment in the city though the organisers, performers and audience are mostly from the educated middle class. The hub of these activities is the Segun-Bagicha, Ramna and Shahbag area - an enclave which has been indeed very recently designed as the Dhaka Sangskrtik Balay or the Dhaka Cultural Enclave.

The University of Dhaka, the Shilpakala Academy, the Bangla Academy, the Bangladesh National Museum, the National Archives of Bangladesh, the Nazrul Institute, the Institute of Fine Arts, the Bulbul Academy of Fine Arts and many other government and non-government organisations are playing significant roles in this regard.


The University of Dhaka, the Shilpakala Academy, the Bangla Academy, the Bangladesh National Museum, the National Archives of Bangladesh, the Nazrul Institute, the Institute of Fine Arts, the Bulbul Academy of Fine Arts and many other government and non-government organisations are playing significant roles in this regard.
The Bangabandhu National Stadium has been especially selected for this purpose. Together with the Bangabandhu Stadium, the Mirpur Football Stadium, the Indoor Games Stadium and the Ramna Tennis Complex are now the venues of international sporting events.

The Book Fairs are other major international events. The month-long Book Fair held each year in February at the Bangla Academy premises is more than a fair, the entire gamut of Bangladesh's culture and love for the mother tongue Bangla comes to the forefront on this occasion. Publishing and trade in books are nowadays a thriving industry in Dhaka, Banglabazaar area being the heart of the industry.
The publication of Bangla books has recently received a great fillip with the declaration of 21 February as the 'International Mother Language Day' to commemorate the martyrs who laid down their lives in Dhaka for the sake of their mother language. It was on 21 February 1952 that students and citizens of Dhaka, while demonstrating for the recognition of Bangla as the state language of East Pakistan were brutally assaulted by the police and some of them were gunned down. On the spot near the Medical College where the students were shot dead rose the monument commemorating the event and the Language Movement, the shaheed minar, which became a symbol of resistance for the Bangalis and which would now become the Worlds' symbol of the International Mother Language Day.
Dhaka today is one of the most important centres of entertainment in the country, with numerous cinemas, theatres and musical halls. The city is dotted with museums, libraries, art galleries, clubs and restaurants.
Architecture Dhaka used to be known as the city of mosques because of the preponderance of beautiful mosques built in the Indo-Islamic style since the Mughal days. The nineteenth century saw the construction of some magnificent buildings built in the Indo-British style. The ahsan manjil, the Mitford Hospital, the ruplal house, the Rose Garden and, of course, the Curzon Hall dominated the architectural scene of the city. In the Pakistan days building activities took a new turn when western, especially American influence, became marked. The buildings of the Central Public Library and the Dhaka University Teachers-Students' Centre are important examples. However, the influence became epitomised in the planning and development of the Second Capital in Sher-e-Banglanagar and the building of the jatiya sangsad bhaban or the Parliament Building designed by the American architect Louis Kahn. The design received an international award for architectural excellence and now the building is the prime architectural specimen of modern Dhaka. A number of very beautifully designed private houses and apartment blocks amalgamating modern and Indo-Bangla styles have also come up in various parts of the city, especially in Dhanmondi, Eskaton and Karwan Bazar, Baridhara, Gulshan and Uttara.


Star Mosque




Curzon Hall, Dhaka University





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